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	<title>Necrology | The Sulpicians, Province of the United States</title>
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	<title>Necrology | The Sulpicians, Province of the United States</title>
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		<title>William Edward Hartgen, PSS</title>
		<link>https://sulpicians.org/project/william-edward-hartgen-p-s-s/</link>
		
		<dc:creator><![CDATA[Marguerite Plank]]></dc:creator>
		<pubDate>Tue, 29 Oct 2024 16:15:03 +0000</pubDate>
				<guid isPermaLink="false">http://sulpicians.org/?post_type=project&#038;p=8642</guid>

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				<div class="et_pb_text_inner"><h1>William Edward Hartgen, Jr., P.S.S.</h1></div>
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				<div class="et_pb_text_inner"><h4>August 12, 2024</h4>
<h4>September 26, 1934</h4></div>
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				<div class="et_pb_text_inner"><p>William Edward Hartgen was born in Washington, DC, on September 26, 1934, to William Edward Hartgen, Sr., and Helen Louise (nee Hatch) Hartgen. Fr. Hartgen was one of five children. His two brothers are deceased, and he is survived by his two sisters, Ann and Edith.</p>
<p>Fr. Hartgen earned his BA from Mount St. Mary’s Seminary, Emmitsburg, Maryland, in 1957 and completed his theological studies there in 1961. As a layman, he worked in the office of Senator Thomas Kuchel from 1961 to 1965. He then went on to earn the MA in religious studies from The Catholic University of America, Washington, DC, in 1967.</p>
<p>As a layman, he worked in various capacities in church-related programs. From 1967 to 1968, he was on the faculty of St. Paul’s Seminary High School in Baltimore where he taught religion and was the director of the liturgy program. From 1968 to 1971, he served St. Mark’s Church in Vienna, Virginia, as director of religious education and director of liturgy. From 1971 to 1972, he was the co- director of the office of religious education and liturgy for the Diocese of Richmond. From 1972 to 1974, he was self-employed as a consultant to parishes and to the North American Liturgy Resources in Phoenix, Arizona. During this period, he also worked as the editor of newsletters for religious education and liturgy in the Diocese of Richmond, Virginia, and wrote a regular column for the National Liturgical Conference.</p>
<p>Fr. Hartgen joined the faculty of St. Mary’s Seminary &amp; University as a layman in 1974. He was ordained to the priesthood for the Archdiocese of Baltimore, Maryland on April 30, 1976, and continued on the faculty at St. Mary’s until 1978, serving as director of recruitment for the seminary, and worked in the pastoral department at St. Mary’s and taught in the pastoral department at The Catholic University of America, Washington, DC. From 1978 to 1980 he was the editorial consultant at the corporate center for Pastoral Arts Associates of North America in Phoenix, Arizona.</p>
<p>In 1980, he returned to Washington, DC, to do his formation year for the Society of St. Sulpice at Theological College. He was admitted to the Society in 1982 and remained on the faculty at Theological College until 1986. During that time, he was the director of the Basselin program, coordinator of the liturgy, and an instructor in the pastoral program of The Catholic University of America. From 1986 to 1988 he served as a consultant to Cooperative Ministries, Inc. in Washington, DC, and then became its managing director from 1989 to 1997, when he retired with residence in his home on Capitol Hill in Washington, DC.</p></div>
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				<div class="et_pb_text_inner"><p>Throughout these years until retirement, Fr. Hartgen gained a national reputation in the field of liturgy and worked closely with his colleague, Fr. Eugene Walsh, PSS, who was also widely known for his contributions to the liturgical renewal going on in the church in the wake of the Second Vatican Council. He had earned a reputation as a music minister, religious educator, and liturgist. Fr. Hartgen published several books, articles, and tapes in the fields of liturgy, religious education, and parish ministry.</p>
<p>During his years of retirement, Fr. Hartgen suffered various physical ailments and underwent multiple surgeries. He remained marginal to the Society, unable to participate in community gatherings, though always interested in what was happening in the community and in each of our Sulpician houses. He primarily kept in touch through the Director of Personnel and the Provincial.</p>
<p>As his health worsened, Fr. Hartgen required more care, though he resisted going to a nursing home. He was watched over tenderly by Mr. Maynard Manzano, his personal representative, and a group of friends. Ultimately he got his wish to die at his home on Capitol Hill, which occurred peacefully on August 12, 2024. He had previously decided to donate his body to science and thus requested a memorial service rather than a funeral, to be held at St. Joseph’s Church on Capitol Hill in Washington, which he considered his “home” parish. Fr. Richard M. Gula, PSS, presided and preached the homily for the Mass of the Resurrection on September 7, 2024, at St. Joseph’s, representing the Society and the Provincial, Fr. Daniel F. Moore, PSS, who will be out of town. Burial of Fr. Hartgen’s remains will take place at a future date at the family plot in Gethsemane Cemetery in Reading, Pennsylvania. May he rest in peace!</p></div>
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				<div class="et_pb_text_inner"><p style="text-align: right;">Ronald D. Witherup, PSS</p></div>
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		<title>Gerald Lee Brown, P.S.S.</title>
		<link>https://sulpicians.org/project/gerald-lee-brown/</link>
		
		<dc:creator><![CDATA[Marguerite Plank]]></dc:creator>
		<pubDate>Thu, 22 Aug 2024 20:52:40 +0000</pubDate>
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				<div class="et_pb_text_inner"><h1>Gerald Lee Brown, P.S.S.</h1></div>
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				<div class="et_pb_text_inner"><h4>August 11, 2024</h4>
<h4>December 2, 1938</h4></div>
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				<div class="et_pb_text_inner"><p>“Where there is no vision, the people perish,” could well have been the motto of Fr. Gerry Brown in his thirty-five years of service in administration—Council member, two-term Provincial, and rector several times over. He is well remembered as someone who had a vision to keep the Province growing and expanding its influence not only on the Church in the United States, but even into Africa.</p>
<p>Born December 2, 1938, in Garden City, Kansas, but raised in San Francisco, California, Fr. Brown was the only boy of the five children of Irvin and Mary (nee Burton) Brown. He was preceded in death by his parents and sisters, Janet and Barbara. He is survived by his sisters, Patricia and Sharon.</p>
<p>Fr. Brown was educated in San Francisco parochial schools and then entered St. Joseph’s Seminary high school in Mountain View, California (1952). After completing high school, he entered St. Patrick’s College in Mountain View where he earned the B.A. in 1960, and then the M. Div. from St. Patrick’s Seminary, Menlo Park, California in 1964. While at St. Patrick’s Seminary, he also earned a certificate in church music from the Gregorian Institute of America (1960). This training served him well as he frequently served as cantor for major ceremonies throughout his priestly career. He was ordained for the Archdiocese of San Francisco, California on June 13, 1964, and joined the Society of St. Sulpice.</p>
<p>Fr. Brown’s first assignment as a Sulpician candidate was to St. Edward’s high school, Kenmore, Washington, where he taught Latin and religion (1964-1965). After his Solitude year in Baltimore, Maryland (1965–1966), he was admitted to the Society of St. Sulpice and returned to the Northwest to teach in the college division of St. Thomas Seminary, Kenmore, Washington (1966–1968). While in Seattle, Fr. Brown became immersed in the charismatic renewal—an experience that strengthened the optimism and openness to diversity that were so characteristic of his personality. At that time, also, he rooted himself in the disciplines of homiletics, communications, and liturgical music—all areas which he drew upon throughout his service to the Society.</p>
<p>In 1968 he began to study for his master’s degree in communication at the University of Washington in Seattle. After receiving the MA in 1971, he went to Theological College in Washington, DC, until 1975. There he was able to teach preaching and also to introduce a pastoral training program at the Catholic University of America. This program led to establishing an MA in Pastoral Studies at the University that enabled Theological College and the University to keep pace with similar programs being developed in other seminaries at that time. In 1975, he began a doctoral program in communications at Temple University, Philadelphia, Pennsylvania, which he completed in 1979. His graduate studies prepared him to serve the Province in the areas of research and planning (1972-1975; 1976-1977) as well as on the Council (1973–1979) and later as Provincial (1985–1997). Fr. Brown also served as Rector of St. Patrick’s College, Mountain View, California, from 1978 to 1985. During that time, he initiated programs to support the increasingly multicultural seminary.</p>
<p>As Provincial, Fr. Brown received the Bishop Loras Lane Award from the Seminary Department of the National Catholic Education Association (NCEA) for his general contribution to seminary education. During his term, he also saw the importance of a Sulpician presence in the Conference of the Major Superiors of Men (CMSM) where the Sulpicians could participate in issues concerning men’s religious life on a national level. Fr. Brown became an influential voice in CMSM and was elected to its Board and Executive Committee and then, in 1994, became its president. In that capacity, he was able to attend the Synod on Consecrated Life and Secular Institutes in Rome in October 1994. As a result of his participation in that event, Fr. Brown became a spokesman for <em>Vita Consecrata</em>, Pope John Paul II’s exhortation on religious life issued after the synod.</p>
<p>During Fr. Brown’s term as Provincial, he oversaw two important developments for the Society and the Province. The first was presiding over the bicentennial anniversary of the Sulpicians’ arrival in the United States in 1791 and the 350th anniversary of the founding of the Society of St. Sulpice in 1641. The year of celebration included alumni celebrations in Honolulu, Seattle, New York, Louisville, and Detroit, all places where the Sulpicians administered seminaries in the past. During that year, Fr. Brown hosted an international conference of representatives of the Sulpician family and the French School of Spirituality at St. Mary’s Seminary &amp; University in Baltimore.</p></div>
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				<div class="et_pb_text_inner"><p>In May 1989 the Province took root in the seminary system in Zambia in central Africa by assigning two Sulpicians, Frs. Ed Frazer and Michael Strange, to the Emmaus Spirituality Centre in Lusaka, Zambia. They were soon followed by five other Sulpicians. Taking root in Zambia was, perhaps, the most significant development during Fr. Brown’s two terms as Provincial. It reflected his openness to new initiatives for the Province. In September 1994, Fr. Brown presented to the Provincial Council his report from his recent visit to Zambia. His report included the invitation from the Zambian Episcopal Conference for the U.S. Province of Sulpicians to assume corporate responsibility for the Emmaus Spirituality Centre with its propaedeutic program. The Council agreed in principle to take corporate responsibility for Emmaus. After details were worked out, the U.S. Province took over the management and administration of Emmaus Spirituality Centre in 1995.</p>
<p>When his second term ended in June 1997, Fr. Brown took a sabbatical at the Vaugirard community in Berkeley, California. In 1998, he was assigned to the recently established Sulpician presence in San Antonio, Texas. There he assisted the Archdiocese with projects of ongoing priestly formation and joined the staff of the multi-cultural formation community of Assumption Seminary. Within two years he was appointed rector of Assumption Seminary. As rector, Fr. Brown embarked on an extensive capital campaign for Assumption Seminary to develop an endowment for scholarships and funds for a new residence hall for seminarians (dedicated in August 2007 as the Archbishop Flores Residence Hall). However, Fr. Brown was not able to see his vision through to completion for he was asked by the Provincial Council (responding to the request of Archbishop Levada of San Francisco) to return to his native San Francisco in 2004 to be the rector of St. Patrick’s Seminary. Fr. Brown served as rector for five years, took another sabbatical, and retired in 2010.</p>
<p>Fr. Brown began his retirement by remaining in residence at St. Patrick’s Seminary for three more years. But he recognized that his health was beginning to decline and he realized that he needed to be in a community that was equipped to provide the healthcare services that he needed. In July 2013, he moved to the Sulpician retirement community of what was then called St. Charles Villa and is now named Villa Olier in Catonsville, Maryland. At the Villa, his signature laugh filled the hallways while his strong voice as a cantor led the local community in their house liturgies.</p>
<p>Fr. Brown will long be remembered for his optimism, his consistently positive tone, his forward-looking vision and long-range planning, his courage to take on new adventures, his loyalty to the bishops, and his unfailing drive to serve a rapidly evolving priesthood in an ever-changing Church. He represented the best of the post-Vatican II generation of priests that were theologically sophisticated and open to making the transition from the traditional seminary to one that was open to the diverse needs of a rapidly developing post-Vatican II multi-cultural Church.</p>
<p>In the last couple of years, Fr. Brown experienced various ups and downs in his health situation at Villa Olier, including serious bouts with COVID-19. Remarkably, he survived with his good humor intact, but then gradually declined in cognitive and physical ability. He died peacefully at Villa Olier the morning of August 11, 2024, in the presence of his hospice caregivers. The funeral Mass was celebrated at Our Lady of the Angels Parish in Catonsville at 11 a.m. on Monday, August 19, 2024, with fifteen of his Sulpician confreres concelebrating. Fr. Brown’s good friend Fr. Lawrence Terrien, P.S.S., presided in the place of the Provincial, Fr. Daniel Moore, PSS, who was out of town. The homilist was another longtime friend, Fr. Blanchette, PSS. Burial followed in the nearby Sulpician Cemetery, and a light reception was held afterward at Villa Olier for some thirty-five guests, including Fr. Brown’s nephew Jonathan Campbell who represented the family. May Fr. Brown rest in peace!</p></div>
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				<div class="et_pb_text_inner"><p style="text-align: right;">Ronald D. Witherup, PSS</p>
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		<title>John Edward McMurry, P.S.S.</title>
		<link>https://sulpicians.org/project/john-edward-mcmurry-pss/</link>
		
		<dc:creator><![CDATA[Marguerite Plank]]></dc:creator>
		<pubDate>Thu, 04 Apr 2024 14:11:13 +0000</pubDate>
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				<div class="et_pb_text_inner"><h1>John Edward McMurry, P.S.S.</h1></div>
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				<div class="et_pb_text_inner"><h4>March 19, 1931</h4>
<h4>March 25, 2024</h4></div>
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				<div class="et_pb_text_inner"><p>Born March 19, 1931, and raised in Nashville, Tennessee, Fr. John Edward McMurry was one of three children of Vincent and Augusta (nee Delaigre) McMurry. He is preceded in death by his brother Vincent de Paul, who was also a Sulpician, and is survived by his sister, Mary Ammon, her family, and friends.</p>
<p>Fr. McMurry was educated in Nashville parochial schools and then completed his AB at St. Ambrose College, Davenport, Iowa, in 1953. He began his theological studies in 1953 at the Gregorian University in Rome. He was ordained in Rome on December 16, 1956, and then completed the STL degree at the Gregorian University in 1957. He returned home to the Diocese of Nashville to serve as associate pastor at the Cathedral of the Incarnation (1957–1964), at St. Mary’s Church (1964–1966), and at Blessed Sacrament Church and Mission (1966–1969).</p>
<p>Fr. McMurry then joined the Society of St. Sulpice and was assigned to the faculty of St. Patrick’s Seminary &amp; University in Menlo Park, California, from 1969 to 1970 and from 1974 to 1975. He did his doctoral studies in theology at the Graduate Theological Union, Berkeley, California, from 1970 to 1974 and completed the PhD in 1977. He was admitted to the Society in 1972. After his studies in Berkeley, he was assigned to the theology faculty of St. Thomas Seminary, Kenmore, Washington, for one year (1975–1976). After that, he returned to parish ministry to serve as associate pastor of St. Joseph Church, Vancouver, Washington, for one year (1976–1977). He then took a leave of absence from the Society from 1977 to 1979. He returned to the Society with an assignment on the formation faculty of St. Mary’s Seminary &amp; University, Baltimore (1979–1982). He then joined the formation faculty of Theological College from 1982 to 1988. After a sabbatical (1988–1989), he returned to St. Mary’s Seminary &amp; University in Baltimore. In 1990 he began a joint appointment with St. Mary’s Spiritual Center on Paca Street. In 1992, Fr. McMurry took up residence at St. Mary’s Spiritual Center and became its director.</p>
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				<div class="et_pb_text_inner"><p>After many years of diverse ministries on the west and east coasts, Fr. McMurry found his most focused ministry to come when he was the Director of St. Mary’s Spiritual Center on Paca Street. As a graduate of the Shalem Institute for Spiritual Formation in Washington, DC (1981–1983), he developed the skills for spiritual guidance. He focused his interest in spiritual guidance by becoming a practitioner of the Ira Progoff Intensive Journal. Fr. McMurry was most well known as a leader of the Intensive Journal workshop. While Fr. McMurry was the Director of St. Mary’s Spiritual Center, he traveled widely on the east coast, and even to California, to conduct these workshops on keeping a spiritual journal.</p>
<p>He retired to St. Charles Villa (now Villa Olier) in Catonsville, Maryland in 2007. During his initial years at the Sulpician retirement community, he continued to be involved in pastoral ministry and served as spiritual director for priests and lay people. As his strength weakened and his cognitive capacities diminished, he withdrew from these ministries and lived out his remaining days quietly at the Villa.</p>
<p>Fr. McMurry donated his body to medical research. Memorial Masses were celebrated at the Chapel of the Villa on April 1, 2024, and April 9, 2024. Very Reverend Daniel F. Moore, PSS, Provincial of the U.S. Province, presided. Fr. John’s friend of many years, Joseph Johns, preached and remembered him as a true spiritual father, who was a good shepherd who served as a mentor and model of compassionate ministry. Following Jesus, Fr. McMurry’s ministry led many to live a more abundant life.</p>
<p style="text-align: right;">Anthony J. Pogorelc, PSS<br />Director of Personnel</p>
<p>&nbsp;</p></div>
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		<title>Michael L. Barré, P.S.S.</title>
		<link>https://sulpicians.org/project/michael-l-barre-p-s-s/</link>
		
		<dc:creator><![CDATA[Marguerite Plank]]></dc:creator>
		<pubDate>Wed, 04 Oct 2023 15:02:36 +0000</pubDate>
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				<div class="et_pb_text_inner"><h1>Michael L. Barré, P.S.S.</h1></div>
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				<div class="et_pb_text_inner"><h4>September 25, 2023</h4>
<h4>August 14, 1943</h4></div>
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				<div class="et_pb_text_inner"><p>“O Lord, I have heard of your renown, and I stand in awe, O Lord, of your work.” (Habakkuk: 3: 2) This is the opening line of the Prayer of Habakkuk, the subject of Fr. Barré’s unfinished final work. He was most renowned for his book, <em>The Lord Has Saved Me: A Study of the Psalm of Hezekiah, Isaiah 38:9-10.</em> Many have been awed by Fr. Barré’s work as a Scripture scholar.</p>
<p>Born August 14, 1943, in Memphis, Tennessee, Fr. Barré was one of two children of Lee and Mary (Lonergan) Barré.</p>
<p>Fr. Barré was educated in Memphis parochial schools and then entered St. Mary’s College, St. Mary, Kentucky where he earned the B.A. in 1966. He earned his S.T.B., in 1968, S.T.M. in 1970, and S.T.L. in 1981 from St. Mary’s Seminary &amp; University, Baltimore, Maryland. He was ordained for the Diocese of Memphis, Tennessee, on May 23, 1970, and admitted to the Society of St. Sulpice in 1974.</p>
<p>After ordination, he received his first Sulpician teaching assignment at St. Patrick’s Seminary, Menlo Park, California, from 1970 to 1973. He then went to Johns Hopkins University, Baltimore, from 1973 to 1978 to pursue a doctorate in near eastern studies. After completing his doctorate, he returned to St. Patrick’s Seminary (1978-1992). He had his first sabbatical from 1988-1989 at the Vaugirard community in Berkeley, California. From St. Patrick’s Seminary, he returned to Baltimore to join the faculty of St. Mary’s Seminary &amp; University from 1992 to 2013. During another sabbatical from 2011 to 2012, he worked on his translation and interpretation of the Prayer of Habakkuk. He retired in 2013, remaining in residence at St. Mary’s Seminary &amp; University until renovations at Villa Olier, the Sulpician retirement community, were complete. He moved to Villa Olier in Catonsville, Maryland, in 2016.</p>
<p>As an Old Testament scholar, he was in a class of his own. His contributions to Old Testament studies will be a lasting tribute to his linguistic skills. He served one term as President of the Catholic Biblical Association and as editor of the Catholic Biblical Quarterly. As a teacher, he was known to be demanding. One of his former students commented: “You had to earn any grade that he assigned.”</p></div>
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				<div class="et_pb_text_inner"><p>Fr. Barré will be well remembered as one of the “characters” of the Society in a time when some claimed that all the “characters” had died. Consistently, his confreres, his students, and his friends fondly remarked: “He was a character.” As a colleague, he was delightfully witty and could be quite entertaining with his marvelous sense of humor and his creativity. Friends say there are so many humorous stories about him that it would take hours to recount them all. Combining his profession and his humor, one Halloween he came to a party dressed as a six-foot tall Dead Sea Scroll with Hebrew letter cut outs so he could see where he was going. His impatience was another well-known characteristic. Tardiness for an appointment or for a deadline did not sit well with him. The antics of other drivers on the road could also be the object of his ire.</p>
<p>During his final years he experienced cognitive decline. Little by little, he became more confused and forgetful. Sometimes his good humor enabled him to laugh at his lapses of memory or when he could not find his cane, his phone, or his hat, which were often nearby and in plain sight. At other times, the frustration got to him. He realized that once he was able to do so many things and now, he could not. It was hard to let go of so much. Fr. Thomas Ulshafer, P.S.S., his long-time friend who preached the funeral homily, said that the people who interacted with him regularly were amazed that somehow, he was able to keep his steady decline from turning him sour. He said that Fr. Barré’s “ability to accept his tough situation could be explained by his customary good humor but even more so by his faith. Like the speaker in the first reading from Lamentations, he genuinely believed: ‘My portion is the Lord … therefore I will hope in him.’ ”</p>
<p>The Mass of Christian Burial was celebrated on October 2, 2023, at Our Lady of the Angels Parish, Catonsville. Since the provincial, Fr. Daniel Moore, P.S.S., was on an official visitation to Africa, Fr. Daniel Doherty, P.S.S., the superior of the Villa, presided. Fr. Thomas Ulshafer, P.S.S., gave the homily for his long-time friend. Fr. Bud Stevens, P.S.S., the first consulter, gave the Final Commendation. Burial was in the Sulpician Cemetery. Fr. Leo Larivee, P.S.S., the pastor of Our Lady of the Angels, led the Committal Service.</p></div>
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		<title>Louis M. Reitz, P.S.S.</title>
		<link>https://sulpicians.org/project/louis-m-reitz-p-s-s/</link>
		
		<dc:creator><![CDATA[Marguerite Plank]]></dc:creator>
		<pubDate>Mon, 27 Mar 2023 13:00:02 +0000</pubDate>
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				<div class="et_pb_text_inner"><h1>Louis Martin Reitz, P.S.S.</h1></div>
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				<div class="et_pb_text_inner"><h4>November 11, 1929</h4>
<h4>March 27, 2023</h4></div>
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				<div class="et_pb_text_inner"><p>Born November 11, 1929, and raised in Baltimore, MD, Fr. Reitz was one of two children of Louis and Eleanor (nee Hooper) Reitz. He is survived by Nancy D Reitz, wife of his late brother Donald, John G. Reitz, Sara Macek-Folio, Deborah A Reitz, Mary Elizabeth Appleby, and Mary Doyle Lindauer, and thirteen grand nieces and nephews.</p>
<p>Fr. Reitz began his education at St. Ambrose elementary school in Baltimore, MD. He attended high school at St. Charles Seminary, Catonsville, MD. He received his B.A. from St. Mary’s Seminary Liberal Arts College (Paca Street) in 1951. He earned the S.T.B. from St. Mary’s Seminary &amp; University (Roland Park) in 1953 and the S.T.L. in 1955. He continued his graduate studies at The Catholic University of America and earned the M.S. in Library Science in 1959 and then the M.Ed. at Loyola College of Baltimore, MD in 1960.</p>
<p>He was ordained for the Archdiocese of Baltimore on May 28, 1955. He immediately joined the Society of St. Sulpice and was admitted as a member in 1957. As a Sulpician candidate (1955-1956), Fr. Reitz’s first assignment was to teach Latin and Greek at St. Thomas Seminary, Louisville, KY. He then returned to Baltimore to attend the Solitude program (1956-1957).  He returned to St. Thomas Seminary for another year to serve as librarian and to teach English, French, and public speaking. Fr. Reitz came back to Baltimore for three years (1958-1961) at St. Mary’s Seminary &amp; University (Roland Park) to serve as librarian and to teach catechetics and homiletics. He then returned to St. Thomas Seminary again and remained there for the next ten years (1961-1971) serving as librarian and teaching English, public speaking, and music.</p>
<p>Fr. Reitz came back to Baltimore again in 1971 to serve on the faculty of St. Mary’s Seminary, Liberal Arts College, in Catonsville, MD from 1971-1979. There he held a variety of positions but mostly to serve as librarian, vice-rector (1974-1975), and, after the College closed, the director of the Education for Christian Ministries Program (1977-1979). He then assumed his longest assignment in the Province – Treasurer from 1979 to his retirement in 2000. Fr. Ron Witherup, who served as provincial at the end of Fr. Reitz’s tenure recalled: "I always found him cooperative and responsive to the requests of the Provincial Council. He also had a good sense of humor, which sometimes made us all laugh!"</p>
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				<div class="et_pb_text_inner"><p>He began his retirement with residence at St. Pius X Church, Baltimore, where he had been serving on a part time basis for thirty-eight years. In 2016, he moved to the newly renovated Sulpician retirement community of Villa Olier in Catonsville, MD on September 1, 2016. Fr. Dan Doherty, the superior commented: "What is rather touching to the residents of the Villa as well as the staff is Fr. Lou's deep sense of gratitude. He frequently expressed his deep appreciation for his family and friends, priestly assignments, gracious concern from Sulpician confreres over the years, and generous care that the Villa staff has bestowed on him in his retirement."</p>
<p>In addition to his time in the library, in the classroom, and behind the desk in the treasurer’s office, Fr. Reitz served as chaplain to the Baltimore Fire Department. Most of all, he loved to be on the water of the Chesapeake Bay. For many years he had a house on the shore and was an active member of the United States Power Squadron, a nonprofit all-volunteer national boating fraternity dedicated to promoting safe boating by educating the public and providing advanced education to its members.</p>
<p>The Mass of Christian Burial was celebrated for Fr. Reitz at Our Lady of the Angels Chapel, where he studied and served for many years when it was St. Charles College. Fr. Daniel Moore, the provincial, presided and Fr. Daniel Doherty, the superior of the Villa Olier Community gave the homily. He was interred in the Sulpician cemetery at Catonsville, MD.</p></div>
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		<title>Howard P. Bleichner, P.S.S.</title>
		<link>https://sulpicians.org/project/howard-p-bleichner-p-s-s/</link>
		
		<dc:creator><![CDATA[Marguerite Plank]]></dc:creator>
		<pubDate>Mon, 09 Jan 2023 20:54:40 +0000</pubDate>
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				<div class="et_pb_text_inner"><h1>Bleichner, Howard P., P.S.S.</h1></div>
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				<div class="et_pb_text_inner"><h4>December 14, 2022</h4>
<h4>January 11, 1937</h4></div>
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				<div class="et_pb_text_inner"><p>Born January 11, 1937, and raised in Pittsburgh, PA, Fr. Bleichner was one of two children of Howard and Catherine (nee Hoban) Bleichner. He died from complications related to Parkinson’s disease on December 14, 2022. He is survived by his sister, Joan Stanley.</p>
<p>Fr. Bleichner was educated in Pittsburgh parochial schools. He earned a B.A. in 1958 from Dartmouth College, Hanover, NH. He then entered St. Mary’s Seminary &amp; University where he earned the S.T.B. in 1965 and the S.T.L. in 1967. He was ordained for the Diocese of Pittsburgh, PA, on May 13, 1967. He immediately joined the Society of St. Sulpice and was admitted in 1970.</p>
<p>As a Sulpician candidate, Fr. Bleichner was first assigned to teach at St. Charles College, Baltimore, MD (1967-1968). In 1968 he completed the M.A. degree at Duquesne University, Pittsburgh, PA. He then went west to teach at St. Patrick’s Seminary, Menlo Park, CA (1968-1969). After two years of teaching, he began doctoral studies in theology at the University of Tubingen and was awarded the D. Theol. in 1973. He returned to the U.S. to begin teaching at St. Mary’s Seminary &amp; University from 1973 to 1977. He then went west to St. Patrick’s Seminary to teach there from 1977 to 1988 and served as its Rector from 1978 to 1988. Fr. Jerry Coleman, who succeeded him as Rector, said: “Perhaps his greatest achievement was to build a solid and professional faculty devoted to scholarship, pastoral sensitivities, and in many cases well-praised theological publications.”</p>
<p>After a sabbatical from 1988 to 1989, he served as the Executive Director of the National Conference of Catholic Bishops’ Committee on Priestly Formation and Committee on Vocations from 1989 to 1992. During this time, he oversaw the development and drafting of the fourth edition of the Program of Priestly Formation. He was made Rector of Theological College, Washington, DC, and during his term (1992-2002) he oversaw a major renovation of the dining room and chapel.</p>
<p>Following a sabbatical from 2002 to 2003, he retired but did not stop teaching. He returned to the west coast to live in his own home in Santa Cruz, CA, and to teach part-time at St. Patrick’s Seminary for ten more years (2003-2013). He wrote two books<em>: View from the Altar: Reflections on the Rapidly Changing Catholic Priesthood </em>and <em>In the Circle of Mysteries: The Coherence of </em><em>Catholic</em><em> Belief.</em></p></div>
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				<div class="et_pb_text_inner"><p>With his health starting to weaken, he moved back to his home diocese of Pittsburgh to reside at its own seminary, St. Paul’s Seminary, and to teach part time for them in their program affiliated with Duquesne University (2013-2015). By this time, his needs for healthcare made it imperative that he move to a facility where he would have ready access to whatever care he needed. In 2015, he moved to the senior living facility of Brookdale in Mount Lebanon, PA.</p>
<p>Throughout his career, Fr. Bleichner was universally acclaimed as an excellent teacher. He excelled in exercising his intellectual abilities. Students found him to be a master of his subject matter and a clear presenter who was also witty and at times poetic. Fr. Bleichner was a master of the metaphor. He frequently, and with ease, used a metaphor to encapsulate his point. Sometimes this would provoke strong reactions from others. As an administrator, he was straightforward and willing to face difficult matters. He was highly respected by church leaders for this ability.</p>
<p>Fr. Tom Hurst, who served as Vice Rector at T.C. when Howard was Rector remembered him as an inspired preacher:</p>
<p style="padding-left: 40px;">Howard took seriously the words of St. Paul to Timothy, “… proclaim the word; be persistent whether it is inconvenient or convenient; convince, reprimand, encourage…” (2 Tim 4:2).  Howard had an in-depth understanding of Scripture as the word of God for us. He had incisive observations for its application in our lives as individuals and as members of a community. His good friend Fr. Bob Leavitt reflected on Howard the priest. Inside the formidable public person was a sensitive even shy, spiritual man. He prayed and recited the Mass Prayers with a deep inner devotion to the mystery. There was a calm and contemplative spirit about him.</p>
<p>The Mass of Christian Burial was celebrated at St. Basil Church of Holy Trinity Parish, the church in which Howard was baptized, in Pittsburgh, PA, on Tuesday, December 20, 2022. The Most Reverend David A. Zubik, Bishop of Pittsburgh, presided and Fr. Clement Gardner, a longtime friend, was the homilist. Fr. Bud Stevens, the first provincial consulter, was the official representative of the Province. Fr. Bleichner was interred beside his parents at St. Michael’s cemetery in Pittsburgh. Fr. Daniel Moore, Provincial, commented, “With the passing of Fr. Bleichner, the Province, the Society, and the Church has lost a significant spiritual father.”</p>
<p>May he rest in the arms of the God he sought and served so well.</p>
<p style="text-align: right;"> <em>Rev. Anthony J. Pogorelc, PSS<br /></em><em>Provincial Secretary and Director of Personnel</em></p></div>
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		<title>Bonadio, Joseph J., P.S.S.</title>
		<link>https://sulpicians.org/project/bonadio-joseph-j-p-s-s/</link>
		
		<dc:creator><![CDATA[Marguerite Plank]]></dc:creator>
		<pubDate>Tue, 26 Jan 2021 21:02:08 +0000</pubDate>
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				<div class="et_pb_text_inner"><h1>Bonadio, Father Joseph J., P.S.S.</h1></div>
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				<div class="et_pb_text_inner"><h4>January 20, 2021</h4>
<h4>June 10, 1937</h4></div>
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				<div class="et_pb_text_inner"><p>Born June 10, 1937 and raised in Baltimore, Maryland, Fr. Bonadio was one of three boys of Frank and Carmela (nee Doccolo) Bonadio. He is survived by his brother, Frank. </p>
<p>Fr. Bonadio was educated in Baltimore public schools and entered the seminary in 1955 at St. Charles College in Catonsville and completed his A.B. at St. Mary’s Seminary on Paca Street (1960).  He completed his theological studies at St. Mary’s Seminary and University in Roland Park where he earned the S.T.B. (1962) and S.T.L. (1964). He was ordained to the priesthood on May 16, 1964 for the Archdiocese of Baltimore. </p>
<p>Inspired by his rector and mentor, Fr. James Laubaucher, Fr. Bonadio immediately joined the Society of St. Sulpice and was assigned to the faculty of St. Thomas Seminary, Louisville, KY (1964-1966).  He completed his M.R.Ed. degree through a series of five summers at Loyola University in Chicago (1966-1970). During this time, he also did his Solitude in Baltimore (1969) and was admitted to the Society of St. Sulpice in 1970.  While studying for his master’s degree in the summer, he was on the faculty of St. Mary’s Seminary and University from 1966-1973 where he taught liturgy and preaching and was Master of Ceremonies for the seminary. During those years at Roland Park, he prepared seminarians on how to say Mass. And, along with his Sulpician confrere Robert Waznak, he made innovative strides in the teaching and practice of preaching. They introduced the use of audio-visual aides and taping of homilies to review with the seminarians to improve their preaching.</p>
<p>In 1973, Fr. Bonadio went west to become the rector of St. Patrick’s Seminary. Seminaries at that time were going through a period in the post-conciliar church when there were different interpretations of how to implement the reforms of Vatican II.  Since Fr. Bonadio had been teaching in Baltimore during this time, he was free from the polarization that was occurring between the San Francisco seminary and the Archbishop. Fr. Bonadio’s conciliatory manner made him a good candidate as rector to begin, together with newly assigned confreres, the process of appropriate reform at the seminary.  Fr. Bonadio remained as rector until the end of the episcopacy of Archbishop McGucken. In 1978, he moved back east to Theological College to be the director of worship and homiletics (1978-1983).</p>
<p>In 1983, he returned to his alma mater, St. Mary’s in Roland Park, for one more year. In 1984, he was made director of St. Mary’s Spiritual Center on Paca Street and, in the same year, also completed the D.Min. degree at Wesley Theological Seminary, Washington, DC. He remained director of the Spiritual Center until 1989 when he took a sabbatical (1989-1990). After his sabbatical, he immersed himself fulltime in various forms of pastoral ministry: he was assistant pastor at his home parish, St. Francis of Assisi Church, Baltimore, MD from 1990-2001 and then continued to serve there as their faithful weekend associate until the very end; he was chaplain to Notre Dame University of Maryland, Baltimore, MD (1990-1995); he was chaplain of the Oak Crest Retirement Community, Baltimore, MD (1995-2012); and he served as Superior of what was then named St. Charles Villa, now Villa Olier, the Sulpician Retirement community, Catonsville, MD from 2001 to 2007. He officially retired in 2012 and remained in residence at the Villa.</p>
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				<div class="et_pb_text_inner"><p>Fr. Bonadio is well remembered as a charitable, friendly priest with a gentle soul. Wherever he served, he was always faithfully present to the funeral of priests, to their anniversary celebrations, or to any public event of recognition. In the seminary, he mixed well with both students and faculty and was a strong community presence. There was an approachable warmth about him. He was always congenial, kind, gregarious, and happy to serve. He had the heart of a pastor in the way he related to the students as well as to everyone else.  It comes as no surprise that so much of his priesthood outside the seminary was given to pastoral ministry in the parish, as chaplain for Notre Dame University of Maryland, for the Oakcrest retirement community, and for religious communities. He was also devoted to his family, and proud of his Italian heritage. He liked to join his brother Frank’s family for their weekly Italian dinner. He entertained them, as he did other communities, with his trombone playing his signature song, “When the Saints Go Marching In.”</p>
<p>Over the Christmas holiday, Fr. Bonadio contracted the COVID-19 virus. He was hospitalized on January 14 in Northwest Hospital in Randallstown, MD, owing to complications from the virus. After a short period on oxygen support, Fr. Bonadio died on January 20, 2021. His dying in the isolation of a quarantined hospital room without the comfort of family and friends at his bedside was so incongruous for a man who surrounded himself with loved ones his whole life.</p>
<p>At his request, the funeral Mass was held at his home parish, St. Francis of Assisi Church in Baltimore, where he assisted for many years. The funeral was on January 25, at 11:00 a.m., with the acting provincial, Fr. Daniel Moore, P.S.S. presiding, and the pastor, Msgr. William Burke, as the homilist.  Due to the restrictions on indoor gatherings due to the pandemic, the parish church could not be filled with the many parishioners who would have wanted to celebrate the life of this hometown boy in his home parish. The parish livestreamed the funeral Mass to accommodate the restrictions. Burial followed in the Sulpician cemetery in Catonsville, MD.</p>
<p>For his 56 years as a priest, Fr. Bonadio was a good and faithful servant of the Gospel who modeled pastoral care for nearly three generations of seminarians and for the faithful whom he served in a variety of settings. He was well-loved by so many who saw in him a living witness of God’s loving  kindness. </p>
<p><em>Richard M. Gula, PSS<br />Director of Personnel </em></p></div>
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		<title>Bui, Vincent Doan, P.S.S.</title>
		<link>https://sulpicians.org/project/bui-vincent-doan-p-s-s/</link>
		
		<dc:creator><![CDATA[Marguerite Plank]]></dc:creator>
		<pubDate>Wed, 10 Jun 2020 20:21:44 +0000</pubDate>
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				<div class="et_pb_text_inner"><h1>Bui, Father Vincent Doan, P.S.S.</h1></div>
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				<div class="et_pb_text_inner"><h4>June 9, 2020</h4>
<h4>June 25, 1961</h4></div>
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				<div class="et_pb_text_inner"><p>“The Lord had said to Abram, ‘Go from your country, your people and your father’s household to the land I will show you’ ” (Gen 12:1). With Fr. Vince Bui, it is as though he heard a call like that of Abram when he came to us in the wake of the Vietnam War. After graduating from high school in 1979, he attempted to escape the Communists in Vietnam but was captured during his thirteen attempts. His brother arranged a fourteenth attempt, which finally proved successful. He escaped Vietnam on Easter Sunday, 1981, a profound experience which gave the paschal mystery a deeper meaning of suffering, freedom, and new life for Fr. Bui ever after. After spending about eight months in refugee camps in Bangkok and elsewhere in Thailand, he arrived in the U.S. on February 4, 1982.</p>
<p>Vincent D. Bui was born on June 25, 1961 in Bien Hoa, South Vietnam, to Trinh Q. and Yen T. (Duong) Bui. He is the sixth of eight children, and he is survived by two brothers (one also a priest) and four sisters (one a Dominican Sister).</p>
<p>After getting settled at his father’s cousin’s house in Illinois in 1982, Fr. Bui spent two years studying English at Divine Word College in Iowa and then moved to Quincy, Illinois to join the Franciscans. He remained with them for only one year. For the next four years he lived in Champaign-Urbana, Illinois while working as a bilingual social worker with refugees through the East Central Illinois Refugee Mutual Assistance Center. In addition to working with refugees, he also held a variety of other positions in the local community and the local church. In 1989 he took a position with the Resettlement Program of Catholic Social Services of the Diocese of Peoria (Illinois). Out of this work, he gave himself another chance at official ministry by applying for studies to the priesthood for the Diocese of Lansing (Michigan) in 1990. He began his theological studies and priestly formation at St Mary’s Seminary &amp; University in Baltimore, MD in 1990 under the auspices of the Diocese of Lansing.</p>
<p>Fr. Bui was ordained for the Diocese of Lansing on June 10, 1995, while harboring an interest in perhaps joining the Sulpicians. He spent two years as an associate pastor at St. Robert Bellarmine Parish in Flushing, MI from 1995-1997. His trajectory with the Sulpicians began in an unusual way for his time in that his candidacy and years of Sulpician formation took place at Emmaus Spirituality Centre (Lusaka, Zambia), a mission seminary providing a propaedeutic program for young men interested in going to the major seminary. While in Africa he contracted malaria, a disease which he had also had in Vietnam, but which came back forcefully with negative ramifications for his health from then on. After his two years of candidacy in Zambia, he returned to the States and was admitted as a definitive member of the Society in 2000. He then spent a year at The Catholic University of America completing a licentiate degree in Canon Law (2001).</p></div>
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				<div class="et_pb_text_inner"><p>After completing the JCL, he was assigned to the faculty of St. Patrick’s Seminary &amp; University, Menlo Park, CA from 2001-2006. From there, he went off to do further studies in Canon Law at St. Paul University, Ottawa, Canada, but never completed the degree. He returned to St. Patrick’s Seminary in 2009 and remained there until the Sulpicians withdrew from there in 2017. After a sabbatical year, Fr. Bui was assigned to Assumption Seminary in San Antonio, Texas, in 2018, where, in addition to regular formation duties, he served as the Director of Liturgy and Director of the College and Pre-theology programs.</p>
<p>Within the Sulpician community, Fr. Bui was generally perceived to live more interiorly than publicly. As a result, he could come across as distant and disinterested, or even a bit hidden or marginal from the larger community. Yet, in his own quiet way and with his gentle spirit, he was one whom colleagues and seminarians alike could turn to for strength. He had the reputation of being a gentle confessor, something clearly validated when he was named an extraordinary confessor during the Year of Mercy (2015-2016).</p>
<p>Among the Vietnamese community, by contrast, Fr. Bui was more public, integrated, and animated. He had a wide network of Vietnamese connections. He made great contributions to the Vietnamese community in the Dioceses of San Jose and Oakland, and he often taught theology to many Vietnamese Sisters. His relationships among the Vietnamese community benefitted St. Patrick’s Seminary greatly. He was instrumental in the multiple successes of their fund-raising activities and in bringing the Vietnamese culture to the seminary community through festive multicultural events. In his last two years, while at Assumption Seminary, he was beginning to network with the Vietnamese community in San Antonio, and his reputation was growing as a substantive presence.</p>
<p>When the corona virus (COVID-19) pandemic forced the closure of Assumption Seminary in late March this year, Fr. Bui went to San Jose, CA. Unfortunately, he brought with him a compromised immune system from his past illnesses and so was an easy victim to the virus. He had to be hospitalized on May 13 in the San Jose Regional Medical Center, owing to complications from the virus. After nearly a month in the ICU and on a ventilator, Fr. Bui died on June 9, 2020, one day shy of his twenty-fifth anniversary of priestly ordination.</p>
<p>The family has asked that Fr. Bui be cremated and that the cremains be returned to Vietnam so that he can be buried in the family plot. A funeral Mass was celebrated at St. Francis Assisi Church in the Diocese of San Jose and a memorial Mass will be celebrated at Assumption Seminary in San Antonio when it can properly be arranged for the whole seminary community to be present.</p>
<p><em>Richard M. Gula, PSS<br /> Director of Personnel </em></p></div>
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		<title>Mattingly, John Francis, P.S.S.</title>
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		<dc:creator><![CDATA[Marguerite Plank]]></dc:creator>
		<pubDate>Wed, 10 Jun 2020 14:52:09 +0000</pubDate>
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				<div class="et_pb_text_inner"><h1>Mattingly, Father John Francis, P.S.S.</h1></div>
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				<div class="et_pb_text_inner"><h4>June 8, 2020</h4>
<h4>January 19, 1923</h4></div>
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				<div class="et_pb_text_inner"><p>“As for you, you shall go to your fathers in peace; you will be buried at a good old age.” (Gen 15:15). These words which Yahweh spoke to Abram could well be spoken to Fr. Mattingly, who enjoyed the benefits of God’s grace for seventy-two years as a priest and ninety-seven years of life. Living got to be such a habit for him that it was hard to imagine him any other way. When he died, he was the oldest Sulpician in the US Province.</p>
<p>Born January 19, 1923 and raised in Cumberland, MD, Fr. Mattingly was one of four children of John and Teresa (nee Winters) Mattingly.</p>
<p>Fr. Mattingly was educated in Cumberland parochial schools under the direction of the School Sisters of Notre Dame and the De LaSalle Brothers. Then he entered the high school division of St. Charles College in 1936 where he met the Sulpicians. After completing high school and the first two years of college there, he went to Theological College, Washington, D.C. as a Basselin Scholar in philosophy at The Catholic University of America, Washington, D.C. He completed his B. A. in 1944 and his M.A. in 1945. He began his theological studies there in 1944 and completed his S.T.L. in 1948. He was ordained for the Archdiocese of Baltimore on May 22, 1948. He immediately joined the Sulpicians and was admitted to the Society in 1949.</p>
<p>Fr. Mattingly remained at The Catholic University of America to further his studies in theology with a concentration in Scripture. He then went to study at the Pontifical Biblical Institute in Rome to receive the S.S.L. in 1952. After twenty-four years of non-stop education, he took his first teaching assignment as a Sulpician at St. Patrick’s Seminary, Menlo Park, CA, where he was professor of biblical studies from 1952-1968. During those years, biblical courses were taught on a rotating basis. Fr. Mattingly tried to introduce a sequential course program so that the Old Testament would be taught before the New. However, the rector, Fr. Mulligan, rejected this proposal on the basis of setting a bad precedent for biblical studies! After a decade and a half at St. Patrick’s, Fr. Mattingly was then assigned to be professor of biblical studies and dean of the theologate, St. Thomas Seminary, Kenmore, WA (1968-1972).</p>
<p>Despite the fact that Fr. Mattingly was appreciated as a good priest, a dear and gracious man, and an industrious worker, teaching was not his strength. As a formator, he was strict about keeping the rule. As with other matters of life, he would get lost in small details and gained the reputation of making even small infractions of the rule reason for holding a student back from being advanced towards priesthood. Accepting the reality that he was not effective in the classroom and had become outdated in his teaching methods and biblical scholarship after the Vatican Council, he brought his teaching career to a close, generously giving his biblical library to a younger Sulpician colleague just beginning biblical studies. Fr. Mattingly nevertheless continued to contribute to seminary education and priestly formation in other ways.</p></div>
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				<div class="et_pb_text_inner"><p>In 1972, he returned to Baltimore to assume various roles as a support person in administration and to serve as assistant treasurer at St. Mary’s Seminary &amp; University (1972-1976). In 1976 he went back to The Catholic University of America to earn a degree in library science, which he was able to complete in a summer and one full school year. In 1977 he was awarded the M.S.L.S. Fresh with this degree, he went back to St. Patrick’s Seminary, Menlo Park, CA in 1977 to serve in the library for the next twenty years, first as Director (1977-1990) and then assisting the new Director until his retirement in 1997 to the Sulpician retirement community of what was then St. Charles Villa in Catonsville, MD, now named Villa Olier.</p>
<p>Fr. Mattingly was a lifelong learner. His interests were broad, and he read widely. He often plunged into the latest works on theology and Bible, even very large works that would have intimidated others of his age. As his world grew smaller from having to give up driving, he nonetheless tried to keep his mind alive through conversation, reading, and listening to CDs of the Great Lectures series. Even in his later years, he could be found pushing his walker through the Villa while listening to those CDs. His energy seemed as boundless as his interests. He rightfully earned the nickname among his confreres as the “energizer bunny.” It was not unusual for him to ride his scooter through the Charlestown Retirement Community campus to visit the Sulpician cemetery. The confreres joked that he wanted to stay on good terms with his future companions!</p>
<p>Throughout his Sulpician career, he was a faithful community man, always present for community events and mixing well with everyone. Visitors to the Villa will remember him as a gracious, genteel host. As his hearing began to fail him, he found conversation with the confreres more frustrating, and his life more confusing. Yet, in his intrepid way, he continued to be faithful to every community gathering, especially the social hour at Villa Olier with his afternoon scotch, and to contribute to every conversation even if he couldn’t hear it all or follow its train of thought.</p>
<p>Fr. Mattingly died on June 8, 2020, at Villa Olier, Catonsville, MD. Given that he died during the days of restrictions on community gatherings due to the COVID-19 pandemic of 2020, the family requested that he be cremated and that the funeral Mass with cremains be deferred until restrictions were lifted so that everyone could attend. Fr. Mattingly requested to be buried from the chapel of Our Lady of the Angels in the Charlestown Community, the chapel where he spent many hours during his years at St. Charles College eighty-four years ago. Burial will follow in the Sulpician Cemetery, Catonsville, MD.</p>
<p>The psalmist once prayed, “Do not cast me off in time of old age. Do not forsake me when my strength fails” (Ps 71:9). Fr. Mattingly could well make this his prayer, too, as he enjoyed ninety-seven years of life. He did indeed live with the sense of God’s care for him to the very end. His gracious spirit will remain his lasting witness to God’s enduring love in old age.</p>
<p><em>Richard M. Gula, P.S.S.<br /></em><em style="font-size: 18px;">Director of Personnel</em></p></div>
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		<title>Kemper, John Charles, P.S.S.</title>
		<link>https://sulpicians.org/project/kemper-john-charles-p-s-s/</link>
		
		<dc:creator><![CDATA[Marguerite Plank]]></dc:creator>
		<pubDate>Fri, 22 May 2020 19:53:46 +0000</pubDate>
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<h4>Date of Birth: 1957, July 29<o:p></o:p></h4></div>
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				<div class="et_pb_text_inner"><p>When a member of our Province passes on, he leaves a mark. For many, it is as a teacher in the classroom; for others, it is as a formation advisor or spiritual director; for a few, it is as an administrator. Fr. Kemper is among these few.  He may not have been a master teacher, but he was a master builder. With St. Paul, we can say, “According to the grace of God given to me, like a skilled master builder, I laid a foundation, and someone else is building upon it. Let each one take care how he builds on it.” (1 Cor 3:10) Whenever someone visits the refurbished Sulpician retirement residence, Villa Olier, or tours the beautifully restored St. Mary’s historic chapel on Paca Street, Fr. Kemper will rise from the dead. A dedicated administrator with a warm heart, a good sense of humor, and a gift for building was God’s gift to us in Fr. Kemper.</p>
<p>John Charles Kemper was born in Kulpmont, PA on July 29, 1957 to John and Lois (nee McCabe) Kemper.  He is survived by his mother, Lois, and his three sisters: Georgeann Hyduk, Marsha Williams, and Marion Zakrzewski.</p>
<p>Fr. Kemper was raised and educated in central Pennsylvania, an area that he loved for its simple life and wholesome people.  He returned there frequently to enjoy his personal home (inherited from his aunt), to enjoy time with his family and to remain connected to his home diocese.  Fr. Kemper earned his bachelor’s degree at St. Pius X College Seminary in Erlanger, KY (1979) and then moved on for theological studies at Mount St. Mary’s Seminary, Emmitsburg, MD where he earned the M.Div. and M.A. in 1983. Ten years later, as a Sulpician, he earned the D.Min. from the Pacific School of Religion of the Graduate Theological Union, Berkeley, CA (1993).</p>
<p>Fr. Kemper’s journey to the Sulpicians did not follow the common narrative of his era. His seminary studies were done at Mount St. Mary’s Seminary, a seminary founded by the Sulpicians but not Sulpician at the time Fr. Kemper studied there. However, Sulpician Fr. James Brennan, P.S.S. who was teaching canon law there at that time, and Fr. Thomas Byrd, a member of the faculty with a high regard for the Sulpicians, encouraged Fr. Kemper to consider the Sulpician ministry as his vocation within his vocation to the priesthood. After ordination to the priesthood for the Diocese of Harrisburg, PA on April 9, 1983, Fr. Kemper did not immediately seek admission to the Sulpicians. He was assigned as an associate pastor at the Church of the Good Shepherd, Camp Hill, PA (1983-1986). After three years in parish ministry, Fr. Brennan’s invitation came to fruition. Fr. Kemper was accepted as a Sulpician candidate. After completing his formation year at Vaugirard in Berkeley, CA (1986-1987), he was assigned to the faculty of St. Joseph’s College, Mountain View, CA (1987-1990). He became a member of the Society in 1989.</p>
<p>After completing his Doctor of Ministry degree in 1993, he embarked on his career in administration—a track from which he was never derailed. While holding the academic rank of associate professor of pastoral theology, he began his administrative duties at SS. Cyril and Methodius Seminary in Orchard Lake, MI where, after a year as director of the internship program, he was named vice rector and director of formation for three years (1994-1997). From Michigan he went to Texas to become the director of the D.Min. and the pastoral internship programs for the Oblate School of Theology, San Antonio, TX. During this time, he was in residence at Assumption Seminary while sharing duties on the formation faculty (1997-2000).  While on the faculty at Oblate and Assumption, he also chaired the multicultural formation committee for the Province.</p>
<p>After a semester sabbatical in the fall of 2000, the Oblate School of Theology recognized his gifts for administration and assigned him multiple administrative duties through the years 2001-2006. While holding the rank of professor of pastoral theology, Fr. Kemper served as vice president for administrative affairs, the school liaison to the Board of Trustees, and the director of the pastoral year internship and continuing education programs. He also had responsibility for overseeing the Renewal Center on campus, the physical plant, the renovation of the library, human resources, and information technology.  In addition, he chaired the grant writing group (2002), the centennial planning committee (2003-2004), and was on the professional consultation committee for the Clinical Pastoral Education Department of the Baptist Health System (2001-2006).</p>
<p>After a year’s sabbatical (2006-2007), Fr. Kemper came back east to Baltimore to serve the Province in various administrative capacities.  He had already been elected to the Provincial Council in 2003 and served as a consultor for two terms until 2015. In 2007, he was made Provincial Secretary for one year while also serving as the Director of St. Mary’s Spiritual Center &amp; Historic Site on Paca Street, where he resided until 2020. As Director of the Center and Historic Site, he oversaw his first major construction project for the Province – building the visitor’s center and restoring the historic chapel.  While holding the position of Director of the Spiritual Center and Historic Site, he also became the Vice President of Advancement for the Province in 2009.  He held these dual positions until 2015 when he was elected Provincial. As Provincial he oversaw the major renovation of Villa Olier, and the renovation of Providence Hall at Theological College, the new residence for priest-graduate students of CUA doing a “fifth” year at TC. In short, he was at home wearing a hard hat on a building site. He also continued to make a major contribution to the office of Advancement for Theological College, such as in spearheading the fundraising for the Endowed Selner Chair in Liturgy and Sacred Music.</p>
<p>During his time as Provincial, Fr. Kemper not only oversaw the final negotiations with the Little Sisters of the Poor to gain possession of the property for Villa Olier and conduct the major renovation of the Sulpician retirement community but also managed three significant developments in the seminary world for the Province.  The first was the Provincial Council’s decision to withdraw from St. Patrick’s Seminary in Menlo Park, CA.  On May 13, 2017, Fr. Kemper presided over the “Adieu” event that celebrated our 118 years of service in a spirit of hope amidst sadness and loss. With a dignity befitting the gentlemen of St. Sulpice, Fr. Kemper said farewell to friends and supporters of the church of the west coast as he recommitted the Province to its mission and its future.</p>
<p>The second major event was responding to the invitation by the Archdiocese of San Antonio for the Sulpicians to assume the administration of Assumption Seminary in San Antonio, TX. On November 21, 2017, Fr. Kemper signed an agreement with Archbishop Gustavo Garcia-Siller, MSpS, of San Antonio for the US Province to assume the administration and staffing of Assumption Seminary beginning July 1, 2018.  With this agreement, Fr. Kemper acted on behalf of the Sulpician Fathers in taking a historical step forward in serving the Church in one of its most rapidly growing areas.</p>
<p>The third major event was responding to the invitation of Cardinal Filoni, Prefect of the Congregation of the Evangelization of Peoples and Archbishop Murat, Apostolic Nuncio of Zambia and Malawi, and with the approval of the Sulpician Superior General, Very Rev. Ronald D. Witherup, PSS, for the US Province to undertake responsibility for St. Anthony’s Seminary, Kachebere, Malawi, beginning February 2018. While this event was not marked by formal celebration similar to the one in San Antonio, Fr. Kemper visited Malawi to assist in the transition of a new administration that now expands the Sulpician mission in Africa to include Malawi along with Zambia.  After sizing up the situation there, he returned later with two professors from the University of Nebraska, one to offer technical assistance on running the farm and the other to install internet service on the campus.</p>
<p>With such yeoman service in various administrative capacities, Fr. Kemper gave clear witness that the work of administration is indeed a work of ministry. He accepted without complaint the sacrifices of a life in administration. He engaged in all kinds of details in work that often went unnoticed by the rest of us and often without the support of words of appreciation or thanks.  </p></div>
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				<div class="et_pb_text_inner"><p>Yet, he sustained a remorseless work ethic, a prodigious worker to the very end. “Don’t forget,” he would say, as his cancer progressed, “we have more work to do here.” We must number him among those who “get the job done.” As he worked hard, so he expected those under his care to go and do likewise. He had little tolerance for those who did not carry their weight but would wait for the community to carry them. Even weakened by advancing cancer, Fr. Kemper found the means of doing what would have kept more than a few others busy.</p>
<p>He gave selfless service to the network of people and structures that make up the Province. He approached fund-raising as a relational matter.  He called it “making friends” for the Province. He took great delight and satisfaction in watching things physically take shape and in having a hand in making it all happen, especially his three major projects—St. Mary’s Spiritual Center &amp; Historic Site, Villa Olier, and Providence Hall at Theological College.  His love for construction work seems to have been cemented into his DNA for it goes back to his days of working closely with his father making repairs on the rental properties his parents owned and on his own home in Kulpmont. Fr. Kemper loved to see things done and done right.  He was most pleased to see everything run like clockwork and, deep down, he knew that his best chance of this happening was if he was intimately involved in it. One didn’t have to scratch too deep to discover that, to have anything done right, he would prefer to do it himself. While holding onto his vision of the whole as administrators must, he could easily feel overly responsible for everything and so want to control it all. One friend often teased him at such moments by reminding him of his own often repeated adage, “Life is a journey, John.  Life is a journey.”</p>
<p>In serving as an administrator, he was more than affable. He was good-humored and lighthearted. He made administration seem like fun, and the office a fun place to work. He helped to create an atmosphere of relative peace and security so that everyone could carry out his or her responsibilities. He forged an authentic spirit of community in the workplace with his interest in each one and with his good sense of humor. When something would strike him as incongruous with how things normally function, he would always have a clever quip to lighten the heaviness (“Really, I tell ya’ lad, you can’t make this up!”). Rather than getting worked up over the absurdity of things, he usually found a way to face unwelcomed realities, from personnel problems to water leaks at the Villa, without being thrown off track.</p>
<p>Despite his myriad administrative duties, he continued to be engaged in pastoral ministry. He frequently served as a confessor for the Oblate Sisters of Providence, a community with deep historical connections to the Sulpicians. He served as spiritual director for seminarians and would include himself in the mission co-op to preach appeals for money to support our mission in Africa.  He also maintained an active relationship with his home diocese through his frequent visits, keeping in touch with his close friends and classmates from the seminary, and serving on the diocesan seminary board.</p>
<p>In his diverse ministry, he saw small intimations of death, especially as he had to give up being able to keep up with all his commitments. Letting go was hard for him. He did not suffer cancer; he worked with it, as purposefully as possible. After receiving his diagnosis of stage four esophageal cancer with metastasis to the liver in the summer of 2018, he made it clear that, even though his diagnosis assumed that death would not be far ahead, he was not dead yet. He felt the shadow of his diagnosis beside him all the time. He knew that if he turned towards that darkness and embraced it, he’d be lost. So, with his back against the wall and with his desire for consistency in life, he developed an action plan to be as productive as he could be. He was not about to go gently into that good night, to sit back and wait his dismissal. He had work to do.  His plan was to work until he couldn’t. And he did. He kept moving.  Planning. Strategizing. Doing. As long as he kept moving, he could keep death at bay. His fear, it seemed, was that he didn’t know how to be if he didn’t have something to do. Work was his salvation. Even though encouraged by his staff to change the direction of his sails and tack a different course, he held firm to the tiller and sailed into the wind.</p>
<p>He worked prodigiously for the Province—following his schedule of commitments, meetings, and travel. He kept himself open to people, to laughter, and to love—the love that he had for everyone around him, and the love that everyone reciprocated. He strove to keep his sense of humor intact. His willingness to persevere as long as he was able was telling. Our Superior General, Fr. Witherup, observed in his letter announcing Fr. Kemper’s resignation, “All of us who have worked closely with him were impressed, indeed astounded, that he continued his duties much of the time as if nothing had changed. He stayed remarkably active and vibrant, even though, as time went on, the toll of fighting this pernicious disease became more evident.” If Fr. Kemper was burning the candle at both ends then, by the time he died, there was nothing left but the flame.</p>
<p>For over a year and a half, chemotherapy allowed him to work diligently. But in the spring of 2020, the impact of a new, more powerful dose of chemotherapy zapped his energy beyond his imagining. It marked the tipping point in his ability to be attentive to and responsive to what the ministry of Provincial required. Finally, accepting that he couldn’t change the direction of the winds of death, he changed the position of his sails so that he could tack toward peaceful shores.</p>
<p>On Ash Wednesday, February 26, 2020, he moved from living alone in his Paca Street residence and moved to the retirement community of Villa Olier. He realized that it was no longer wise to be living alone and have to negotiate stairs and meals on his own. At the Villa, he had a supportive community and the personal and healthcare services that he needed within easy reach.</p>
<p>On April 24, 2020, he submitted his letter of resignation to the General Council through Fr. Ronald Witherup, P.S.S., the Superior General.  It was accepted, effective May 1, 2020.  In the letter of acceptance, Fr. Witherup expressed a sentiment shared by the whole Society when he wrote, “I believe you have been richly blessed by the Lord, though this latest illness is surely a hardship and a suffering. But you have blessed the Province with your talents, your dedication, and your tireless devotion to our Sulpician ministry. Many thanks!”</p>
<p>On May 19, 2020, he was admitted to home hospice with continued residence at the Villa. The old life in him was exhausted. He awaited the coming of the new.  This new life came on May 21 when he died in the late afternoon. If it is true that constancy is a mark of character, then Fr. Kemper embodied this adage to the end. True to the manner of this man, he did not slip away without giving detailed instructions from his death bed of what he wanted for his funeral. Because we were living under the social constraints of the COVID-19 pandemic, he knew that we would not be able to gather for a funeral Mass. He requested that he be cremated. When the social restrictions for group gatherings without social distancing were lifted, he wanted a memorial Mass to be celebrated with his cremains first at St. Mary’s chapel at the historic site on Paca Street—the chapel whose renovation he oversaw over a decade before.  After that, he wanted a funeral Mass to be celebrated in his home parish in Kulpmont followed by the interment of his cremains in the family plot at St. Edward’s Cemetery, Shamokin, PA.</p>
<p>Letting go a little at a time and embracing small deaths and big ones, like his resignation as Provincial, was practice for his final letting go into the hands of God where he could be received by an embrace of love beyond his imagining.</p>
<p>Richard M. Gula, P.S.S.<br /> Director of Personnel</p></div>
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